One of the questions that human beings have wrestled with
from the beginning of time is the dotted line between justice and injustice. In
Naguib Mahfouz’s novel Arabian Nights and
Days he uses countless stories and examples to explore this question. I
took a class last semester called “In Search of Justice” and left the class
feeling like all it did was raise unanswerable questions. I came out of the class with less confidence
in my personal beliefs about justice than I went into the class with. I
therefore found Mahfouz’s discussion and representations of justice and
injustice particularly fascinating.
I believe
that it is often hard to distinguish the difference between unlawful acts and
unjust acts. Mahfouz played on this dynamic repeatedly in the novel and forced
the reader to try and determine the ‘righteousness’ of a persons acts for him
or her self instead of making it obvious who in the novel is ‘good’ and who is
‘bad’. If I attempted to discuss all of the dimensions that Mahfouz uses in the
novel to explore the idea of Justice this paper would probably be longer than
the novel itself. I am therefore going to focus in on the two ideas that stuck
out to me as the most powerful and interesting. First the idea of what I would
call ‘Robin Hood Justice’ and second the idea of justice in relationship to
divine orchestration.
I would
define ‘Robin Hood Justice’ as not only robbing from the rich to give to the
poor, but also as doing unlawful or ‘wrong’ acts for the right reasons or with
righteous motives. At one point the
Skeikh describes Fadil Sanaan saying, “He is waging war against error to the
extent of his ability” (p. 167). I found this statement very interesting,
because the Skeikh does not exactly condemn or applaud Fadil’s actions, but he
does seem to think him a righteous man, because he has the right motives. I
found it interesting that it is possible for a persons motives in doing an
action to be more important than the act itself in determining how just or
unjust the action was. In the beginning
sections of the novel Gamasa al-Bulti assassinates the governor of the quarter,
but instead of feeling remorse for the murder he tells “himself that he was now
practicing a form of worship whose purity would wash clean the filth of long
years of dissipation” (p. 47). This
section is reinforced in the following two sections where Gamasa al-Bulti
returns as the Porter and as Abdullah and continues to carry out murders,
supposable for the good of the quarter. These sections caused me to reflect at
great length on whether or not Gamasa al-Bulti was a good, righteous man or an
evil man. He was removing corrupt and evil men from power, which is itself a
good thing to do and he also seemed to have pure motives with most of his
killings. However, at the same time he was breaking the law and murdering
men. I personally think that unlawful
acts can be just acts, however, I do not know if there is a way to draw a line
as to what makes an act just or unjust. Pondering these ideas makes me grateful
that we as Christians are not required to judge others and are instead suppose
to live by the laws set down for us by the scriptures and leave judgment of
others to God. If motives really do weigh into the justice of an act, we do not
have any capability to judge that.
There is also
a strong theme of characters actions being controlled by God or gods in the
novel. The characters often blame their actions on supernatural interference
and leave many things in the hands of the supernatural. Almost all of the many
murders and assassinations that take place are done in the name of God and
often even considered acts of worship. Right before Fadil is executed he says
to Sahloul “I want justice” (p. 193). Sahloul responds to this by simply saying,
“God does what He wishes” (p. 193). This simple statement really struck me,
because although the characters had been heavily calling upon God for the
entire novel, I had never considered how God might play out his justice in what
he allows to happen. When I think of God’s judgment and justice I tend to think
of it in terms of judgment day and do not really think about how God may be
actively playing out his justice in our daily lives. However, this idea also
raises the question of why God allows injustices if he is acting out his
judgment and justice in todays world.
Over all
Mahfouz did an incredible job of raising questions to engage his readers.
Especially in respects to justice issues. I do not feel as though I came away from
reading the novel with any more answers, but I also think that sometimes
realizing how little we really understand is more beneficial than gaining
understanding.
This is a very fine response. The middle paragraph especially attends to this issue of justice in a particularly nuanced way. Your lack of answers is, I think, reflected in the complexity of the novel itself. Mahfouz destroys every "easy" explanation that asserts itself, forcing us to focus, as you say, on how little we actually understand. Maybe that will encourage us to suspend judgment when have only a partial view of what is happening.
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